Saturday, October 12, 2019

A Front Seat at the Bloopers' Parade

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Different places where we’ve lived have built their identities around different celebration days. Growing up in New Jersey, we knew July 4th was definitely parade day.  That was pounded in our earliest memories by those booming high school band drums, resonating in the pit of our stomachs as we hung enthralled on our mother’s hand. Nearby New York, of course, televised the extravaganza down Wall Street known as “Macy’s Thanksgiving Day Parade.”[1] In Louisville, Kentucky the big day was Pegasus Day, to celebrate the Kentucky Derby. These days we have to vacate our store-front church on the main street in Beverly, Massachusetts by noon if we want to avoid the traffic snarl that is the colorful Santa Claus Parade, when local merchants can bean you from on top of floats if your eyes aren’t peeled for incoming candy, peppering the sidelines like hail.     But nothing beats the circus that is Salem on Halloween.  Trading on its reputation, Salem draws thousands of sightseers to its “Haunted Happenings” events, replete with “Horribles” parades when kids dress up like the undead and all the doo-dad shops have their curio occult action figures, witch tee shirts, and other Samhain-knock-off junk on sale at special prices.  It’s sometimes hard for Christians to remind ourselves that October 31st is actually Reformation Day and handing out candy to little kids in Disney match-product outfits is really celebrating one of God’s great days and not just warding off spooks with bribes.
Associating Halloween with horror is especially true for those of us who teach in the cities around Massachusetts Bay, because October is the month when the first round of student papers come in.  Don’t get us wrong.  We love our students and teaching is delightful – we’ve been doing it long enough now (in both our cases on and off since the late 1960s),[2] but we can both verify that no teacher on any level we ever met likes grading.  The horror of piles of student papers can easily quell the ardor of any who venture into this noble profession without a true calling.  You pour your little heart out sharing the treasures of knowledge, laying out your assignments with the care and caution that an explorer would when explaining the traps and dangers of a misstep on a map to King Solomon’s mines and what happens?  Boom!  How many students stumble right before your disbelieving eyes into some embarrassing boffo, yawning like a pit of inattentive doom beneath their unwary feet.  Of course, many of these are avoidable, if they just paused and proofed their work.  Over the years Bill has noted a few of these bloopers as a caution to other intrepid students on the road to theological knowledge, and here are a smattering like Juju trinkets in an old Tarzan movie, warning all to check our work carefully, we who would enter here.
So, here’s a starter received a few years ago in Bill’s Systematic Theology #1 class on a term paper practically applying the loving kindness of God to human interaction: “If I teach this in Sunday school.  I want to teach through four weeks of Bible Study.  Through this Bible Study, I want my church members to learn and practice lack of forgiveness and mercy.” Bill replied to this student, “It won’t take you 4 weeks to teach your people to be unforgiving and merciless.  Those ‘talents’ are natural.”
But, there’s plenty more misguided piety where that came from like: “Christians disobey the word of God faithfully.”  (And do they also sin devoutly?).

On historical notes:
Antemomian tendencies.” (Bill had to point out, only Adam was ante mom, being the only human who didn’t have one.)
“Because of sin God cast both of them out of his presents.”  (No Christmas stocking stuffers for them!)
“Adam the man plugged the world into sin and only a sinless man could redeem us saving us from the sting of death and restoring us by robbing us in his righteousness.” (Can’t trust anybody these days?)
“[God] also entrusted Adam to bare a nation of people, who would conquer sin through obedience.” (This must be commentary from Nudist Colony Bible: e.g., “As people were fruitful and multiplied, the production of fig leaves could not meet the market demand.)
“Moses could only handle seeing a smart part of God’s glory without it killing him (Exodus 32:20-22).”  (Bill had to ask: “Are you speculating there was a dumb part that would have finished him off?”)
“God set aside cities of refuse.” (Where Israel could recycle all its garbage?)
“The awful/terrible storm arose; it was so strong that boat has began to shrink, and the Professional Fishermen were very concerned/alarmed with a sense of desperation.” (By this time, they must have all been standing on one foot in the center of the boat, wondering how small this thing was going to get!)
“[Jesus] slept in a moving sheep (Mark 8:24) and he was tired when he walked for along time (John 4:6).”  (The jostling by that peripatetic sheep must have kept waking him up.)
“The Council of Chalcedon declares that scared things and humanity are in the same personality.”  (Yes, reading this paper, your professor has been feeling a bit of free-floating anxiety himself these days…)
“[God] made it so that the church will exist in the church.”  (Makes sense, otherwise the church would be nowhere…)
“During an interview conducted by a group of Christians at Boston common regarding Jesus divinity, many being interviewed believed that Jesus was a massager sent down from God.” (Sort of like a personal trainer?)
“The characteristics of the youth at risk within the city: the following is the list of a couple of traits.  *Teens in their middle to late teens. *Most are males (the females too).”  (So that’s why the girls are so tough!)
“We are it children, and we are the chosen of living Father.”  (If all of us are “it,” how do we play?)
“God is the hop for the future.” (The future just being a hop, skip, and a jump away.)

The following students may have skipped lunch to work on their papers:
“The death has wined all human being from the first man Adam” (and dined us, too.)
“[This paper] will compare and contrast Christianity as a belief system of grace and Islam as a religion of woks.” (Can one fit surahs in fortune cookies?)
“The Baha’ism believe that salivation is something that could be done by the cooperative contributions of both human and God.” (Sort of like a divine/human gourmet cookoff?)
“Jesus is the perfect gift of God to human beings for salivation.” (“Taste and see that the Lord is good?”)
“More over we can’t find faith in infants because they are not conscious of the salivation process.” (But they eat heartily just the same.)
“We need to sustain our salivation every day until we reach our destination.” (The Great Food Chute in the Sky?)
 “[Satan] knew Jesus was angry after forty days of fasting.  (Where’s the beef!!!) 
“Christ was made fresh and was God.” (Sounds like the next day there was a day-old Christ sale…)
He paid the rice for us to rise from the grave.” (That would have put salvation on the barter system.)
“How should we respond individually and corporately to clams of divine healing?”  (Serve them on the half shell?)
“All Christians and churches have to confess before God that we are ‘greed’ like a fig.”  (But, thank God, not as bad as a pomegranate?)
 “The Westminster Lager Catechism” (only recited in beer halls).
“In short, the beginning of MAÑANA, Dr. González gleans on a vast amount of material, which relishes on the hundreds of encounters and discussions with Hispanics from all walks of life.” (Hot dogs, anyone?) 
“The Israelites were delivered out of slavery and God allowed them to experience His omnipotence by making them wonder the dessert for 40 years.” (And not only wondering about dessert, but often unsure where the next main course was coming from…) 

On practical matters:
 “The treasure time of prayer is ‘Saebuk Gido’ which stands for early morning or darn prayer.”  (as opposed to late night or goshhangit prayer?)
“To Israelites, while Gentiles are enemies to kill, and they are the object of hospitality.”  (We can do this hospitality thing the easy way or the hard way…)
“Preaching sermons on omnipotence of God and how the bible say He will never forsaken us for a series of three months.” (After that, we’re on our own?)
“They urge everyone to seek the Lord together individually.” (whichever works.)
“The periscope fits in the overall of the letter.”  (So, the rest of the submarine must be in the subtext?)
“Jesus was born into a family in Bethlehem and grew up in Nazareth just like any of us.” (I myself grew up on the Street of the Spitting Camel, right next to the Falafel shop.)

On theological matters:
“Is it wrong for a woman to receive sperm from a woman who is not her husband?” (Is it even possible?)
“Jesus was the substation for our sins.” (His heavenly Father was the main line?)
“The Son (who came forth from Him and taught us these things along with the lost of the other good angels who follow are made like him).” (If they ever locate these missing angels, maybe cable TV can star them in a sequel: “Lost 2: The Celestial Island.”)
“And also Luke 4:41 says that all creation know that he is Don of God and Christ.”  (Who’s Don?  And what happened to George Burns and Bruce Almighty?)
“And without the death of Christ dying on the cross I would be free today of my sins.” (But he died, so I’m not?)
“Jesus died on the cross for our sins and rose from the grave that me might be saved.” (“Me saved, Tarzan – you, too?)
“The birth actually happened and Jesus dwelt among mankind and took on human nature with sinning.”  (C’mon!  There were so many fish in the Sea of Galilee, Jesus never cheated on his income tax!)
“Sanctification is the process in which nouns are made holy so that they may be pure and blameless in God’s sight.” (Is there no hope for verbs?)
“God is just means that He administers his decree fairy without showing favoritism or partiality.” (Sort of like the tooth fairy but with more muscle.)
“There is neither Jew or Greek, there is neither bond or free, there is neither male nor female: for ye are all on in Christ Jesus.”  (So, get on wid’cha good self!)
“In Revelation 20 there is the discussion of the thousand year rain.) (When that happens, plug in the sump pumps!)
“The Bible is the Word of God and it has no error.  Everything written on it is correct and true.” (From the Gospel of Thomas to Rudy Bultmann to the boys in the back of the Jesus Seminar, it’s all good???)
“Professor William Spencer Trust says in his systematic Theology 2 lecture notes, ‘Trust the Bible and do not fear scientific inquiry.” (A Trust we can trust.)
“Also there are numerous biblical support in the Newt Testament.” (A salamander’s-eye view of religion.)
“Bultmann’s prose is dense and often elusive.  However, this little boob outlines his related approaches to Biblical interpretation and theology.” (That’s why we’ve assigned the twerps and twits to tackle his philosophy and applications.)
 “John Calvin uses the same passage to emphasize the Divinity and Eternity of the World in his INSTITUTES.” (Wait a minute! Calvin didn’t read James Lovelock with his Gaia hypothesis and Carl Sagan with his eternal universe. They wouldn’t be born for 5 more centuries!)
“As Arminius, I believe that to be able to reach the salvation we have to persevere until the end.”  (As Calvin, however, I would disagree.)  

On other religions:
“The Queen of Sheba was taken b[y] Solomon love for his people and GOD.  She was told that GOD was a loving GOD, and from what was at hand it was true. Sheba came to seek and find out about his GOD and his land.  What she found out was so great that she became a Buddhist.”  (Later on, did she join Mr. Moon?)
“They consider it quite in order to break their marriage wows when the romance ‘rubs off.’” (Like that old traditional blues song that we’ve just written laments: “The wow is gone/ It’s gone away/The wow is gone/It’s gone away/I got one choice/To cry or pray.”)
“While Jehovah’s Witnesses are generally sincere, dedicated people, they still need a theological grid that is able to sustain a faith sufficient to appease God’s righteous demand for sin.”  (Which god was that?)
 “It is Chris himself who builds the church by calling his people to himself as he promised.” (Fine, Chris.  You call your people. I’ll call mine, and we’ll do lunch and maybe plan to build a manse next.)
Here’s one Aá½·da received in her course on interpreting the book of James: “Religious observance without ethical practice is a matter of deceiving oneself in one’s own heart – it is an exercise in fertility.”  (“Is that what God meant by “Be fruitful and multiply!”)
And, finally, from a student self-evaluation sheet, answering the question: “Did any external circumstances such as illnesses, etc. limit your class work.”  The answer was, “no just age and memor--
We think that last one speaks for all us erring humans in its authentic pathos.  As for the rest, who needs Halloween?  These bloopers are scary enough! 
Paul told Timothy in the letter that we’ve come to call 2 Timothy that his young protégé should literally, “Make every effort to be conscientious (that is, be zealous or eager, taking great pains) to render yourself approved as if by test (with the connotation of being tried and true, or genuine) to God, a worker unashamed, using (or interpreting) correctly the word of truth.”[3]
This advice, of course, applies to the future pastors we’re training, but doesn’t it also apply to ourselves?  It certainly applies to the author of this blog entry!  Because the very next sentence Bill wrote was: “Aá½·da and Bill both let our students redo their pastors…” Oops! Papers!  (Hopefully that wasn’t a Freudian slip.  Our pastors work hard trying to please the Lord and edify the people and don’t need us working them over.)  As for Bill’s blooper, we didn’t catch it until the second reading by Aá½·da, whose sharp eye ferreted it out. This just proves that nobody’s exempt – including the profs – once again underscoring Bill’s adaption of the old adage: “To err is human, to not notice it is embarrassing.” What Bill meant to write, of course, was: “Aá½·da and Bill both let our students redo their papers.”  Why do we do that?  Because a mistake unnoticed like Bill made writing this blog highlights our need for mercy and empathy, two activities all of us, no matter our callings, should cultivate in all our daily interactions.  Let’s face it: boffos are the human plight, no matter what our occupation.  In our case, we are called to train ministers.  We realize that how we treat our students in class sets a pattern for how they will treat those to whom they will minister.  So, throughout all of our courses, we provide the opportunities for students to correct any errors without penalty, redoing the papers to master the course and raise the grade right up to the last day of class.[4]  
In our work, as teachers, we have to remind ourselves that instant correction is not always available if we should teach errors or, in life, if any of us through a thoughtless word or action hurt one another.  Irreparable damage can be done that’s hard to correct if we discover our error after students graduate and disperse.  This is why teachers are promised to be judged more strictly (James 3:1). We really do need to get what we teach right to do no harm and that’s why we want to make sure our students learn and pass on what’s right.  That’s what the term “orthodoxy” means – “right doctrine.”  Orthopraxy means “right practice (or action).” Being fallen humans, we try our best, but it’s also why we need God’s mercy daily. 
In general, however, all Christians these days have to be careful to be conscientious in everything we do and in everything we say to others if we want to please God and represent the truths of the Bible by which we want to live before a watching world.  That’s why empathy and kindness and spreading God’s love are the real messages we should be drawing from Reformation Day and All Hallow’s Eve and sharing generously like Christmas “wassailing”[5] gifts with everyone else.
Bill


[1] Fueled in our childhood by Valentine Davies’s 1947 book Miracle on 34th Street and George Seaton’s 3 Oscar-winning movie of the same year.
[2] Those who want to see our mature thoughts on how to teach, please consult our brand new book Empowering English Language Learners: Successful Strategies of Christian Educators (from Wipf and Stock’s House of Prisca and Aquila Series), that Bill edited with Cal Teach-educated scholar and ESL teacher Jeanne DeFazio, which includes a superb set of seasoned teachers with experience teaching from migrant camps and pre-school right on up the  educational ladder to grammar school to high school to college to seminary graduate school.
[3] 2 Timothy 2:15. Bill’s amplified literal translation.
[4] We have to cut off there, otherwise, when the Lord comes back for us, as we rise to meet Jesus in the sky, and thrilling to enter our eternal rest, suddenly in our face the beatific vision blots out by an energetic fluttering as a student in front of us, waves one last revision while swimming across the air to us like a sky diver in reverse!

Sunday, September 8, 2019

Overcomer Is a Champ!



Overcomer is more than another sports encouragement movie. It was excellent! —a moving picture with significant themes presented with humor and pathos.
The basic plot was a coach (John Harrison played by Alex Kendrick) who loses his promising basketball team and is stuck coaching one person—a young girl with asthma (Hannah Scott played by Aryn Wright-Thompson)—in cross-country racing (a sport the coach knows nothing about). This is one theme, how he helped her succeed in racing. Both coach and athlete persevere to win. As Principal Olivia Brooks (played by Priscilla Shirer) says, “One runner matters!” In other words, you only need one runner to succeed, and a race is won racing past one person at a time. Or, as the apostle Paul wrote, “Run in such a way that you may win the race” (1 Corinthians 9:24).
Another theme is good relations between white and black people. A white couple become mentors to a black girl, but then a black principal oversees all three. This theme is presented in a subtle but clear manner. The movie reminds us that Christians living now need to foreshadow heaven by creating community with people from all ethnicities (Revelation 7:9).
A third theme is the need for communication and especially forgiveness between all people, including Christians. The couple, John and Amy Harrison (played by Shari Risby), talk and pray together when they disagree. The father (Thomas Hill played by Cameron Arnett) who abandoned his wife and daughter is transformed and seeks forgiveness from his family members. Indeed, they confess their sins to one another and pray for one another so that they may be healed (James 5:16).
A fourth theme is a comment on child-rearing. The young sons observe the parents’ interaction and learn from them the need to be humble. True masculinity and femininity is humble. Men can ask for forgiveness and women can be assertive.
A fifth theme is the elevation of the worth of very ill people and those with disabilities. The blind father, who is dying, is able to pray, communicate, evangelize and mentor others. The runner with both physical and emotional disabilities is able to overcome them. In other words, as Jesus preaches, the meek can inherit the earth (Matthew 5:5).
 A sixth theme is the need for half-committed Christian lay people to become completely committed to Christ and to see their commitment to Christ as essential to their very being because if their job is their major self-identification, events outside their control can seize and affect their very being. The movie asks: “What do you allow to define you?”
At its heart, this is a refreshing woman’s empowerment movie. A young girl is empowered to succeed as a runner and become a whole person. A woman can be the principal in charge and do an excellent job. Male teachers respect her leadership and comply with her directives. Girls can model on such women and become themselves effective champions, principals, leaders, evangelists, reconcilers, and homemakers.
Although the basic theme was not a new one (the coach who mentors an athlete—or team—to succeed), yet it had many surprising turns. The prodigal father returns to his home town seeking forgiveness. The younger daughter and the older grandmother need to be forgiving. Instead of a father with two sons, as in Jesus’s parable (Luke 15:11-32), the prodigal “son” is the father and the “elder son” is the grandmother. This prodigal “son” also goes away to a “distant country” and squanders all his property in “dissolute living” (15:13). He becomes a needy person (15:14) when he receives the ramifications of his dissolute living in his own body and his relationships. The “Father” of the earthly father is God before whom he sinned, who, with compassion, forgives him (15:19-21). The celebration is the father’s new-found relationship with his heavenly Father (15:22-24). The grandmother (Barbara Scott, played realistically by Denise Armstrong) plays the part of an angry “elder son” who refuses to forgive the prodigal father, Thomas, because of all the harm he has done (15:28). The prodigal father was lost and has been found, spiritually he was dead and has come to life (15:32), but will that new life be accepted by those he hurt?
The acting is marvelous and effectively moving. Cameron Arnett does an emotive and believable part as the transformed father (Thomas Hill). Priscilla Shirer plays a firm but approachable high school principal (Olivia Brooks). Her bringing the young girl to faith is attractively done. The coach, John Harrison (Alex Kendrick) and his wife, Amy Harrison (Shari Rigby) and the runner, Hannah Scott (Aryn Wright-Thompson) all are believable, reminding us of people we have known throughout our lives. Alex Kendrick brings humor and vulnerability to his role. Everyone plays her and his part well. In addition, the music was well chosen as an accompaniment.
 Overcomer is not an allegory, word by word copy of Jesus’s parable, rather, it is an allusion to the parable with its own surprising twists. It is a call for the need to become Christian but without the traditional seeker going to a revival meeting or to a pastor for the climatic evangelistic conversation. And it is not up to the male protagonist to solve every problem. The verisimilitude in this movie is commendably strong.
We highly recommend the movie as edifying and encouraging and emotionally moving. The audience in Massachusetts was most enthusiastic about the movie too, clapping at key turning points and especially at the end.
Aída

Saturday, August 17, 2019

Theology—The Robot Way!



One night after a week of spending hours waiting on the telephone waiting for our server to be repaired and then a new one installed, I had the strangest dream.
I was a seminarian attempting to enroll in a program called: “Learn Your Theology the Easy and Cheap Way with the EIS.” It was one fifth the cost of any school in the Northeast. The monitor explained, all I needed is a computer, an internet, and a willing heart!
Easy Internet System (EIS) had reviews. I decided to check them out. There were only two.
(1)  “I loved EIS! I didn’t have to take any notes! All was recorded for me! As a matter of fact, I painted all my toe nails purple while I listened.” Sharmaine
(2)  “Save your money! EIS is a sham! Better read a book. Ten viruses attacked my computer and it cost me hundreds of dollars to fix.” 
     Ernest 
This all sounded hopeful, so I charged my card $500 and began!
“Are you a current customer or future customer? Punch 1 for future; 2 for current.” I punched 1.
“What language do you want? Punch 1 for English; 2 for Spanish; 3 for Mandarin; 4 for Dutch.” I punched 1 for English. This whole process was easy, and I remained hopeful.
“How much can you read? Punch 1 for elementary level; 2 for high school; 3 for college; 4 for master’s level; 5 for doctorate; 6 for ‘I don’t know’.” I punched 6. I had a GED high school equivalency and a few college level courses. Where do I fit?
“What do you want to study? Doctrine of…? Punch 1 for God; 2 for Jesus; 3 for the Holy Spirit; 4 for the church; 5 for end times.” I punched 5 for the end times. I wanted to ask what “doctrine” meant, so I then typed out “question.” I got “Quest Axis”—an advertisement for new wheel bearings for the Axis truck with the model “Quest.” I didn’t have a truck, so I tried to get back to a page in my EIS class, but my computer indicated “no internet.” I then had to spend an hour with my internet server fixing the connection problem. When I got back on to the EIS site, the computer wanted me to pay $500 again, but, of course, I couldn’t do that! I called them up, but they were open only from 9 a.m.-3 p.m., so I had to wait overnight. When I called the next morning, at first the robot voice wanted me to pay, but I kept yelling “agent!,” “agent,” and “operator” until I got a human voice on the telephone. To show they were an institution with integrity, the representative moved me on to the first page of my class: “Are you a current or future customer?” I repeated the same set of questions until I got back to “end times”! (I still had not learned what “doctrine” meant, but I was hoping to learn.)
The next question was, “Who is the Antichrist? If you think it is the Pope, press 1; the archbishop of Canterbury, press 2; the current president of the United States, press 3; the past president of the United States, press 4; the next president of the United States, press 5; your favorite TV nondenominational evangelist, press 6 three times; or other, press 7.” I thought the Antichrist was my next-door neighbor, so, I pressed “other.”
Next, I was asked, “when is Jesus coming?” That is a good question and I wanted to know! “Press 1 for it is none of your business!; 2 for the year 2020; 3 for after the tribulation; 4 for before the tribulation; 5 for after you get your raise and can build a swimming pool; 6 for after you finish this course.” That was a hard one. I deliberated for a long time between 6 and 5 with 4 coming up as a back up choice. Before I knew what happened, the question timed out and a repeating line raced across my screen in a different font saying, “clean-up needed in aisle 666,” “clean-up needed in aisle 666,” “clean-up needed in aisle 666”… That was a puzzler. But, eventually, I guessed the computer must have cleaned-up aisle 666, because we moved on: it was the end of the first class.   
To finish up, EIS had a quiz for me for my first grade. I was so enthused. If I was getting a grade, then I knew I was progressing in my knowledge of theology! But I no sooner began to read when I noticed that my computer had frozen! I began hitting every possible icon I could find on the computer. With no results, I turned it off and then turned it back on and got on my site again. Again, EIS wanted to charge me $500, but this time I got the robot voice on the phone who helped me get back on. When I got back to the final quiz, I saw that I had failed it because it was timed to complete in 5 minutes, and I had been gone for an hour!
At that I woke up in a sweat and looked around at the darkened room and realized it was all a nightmare and I was now free from EIS! It was only a dream! I still had my $500 left. Whew!
I got dressed and resolved to give my students more personal attention, remembering that it takes a person communicating with another person to teach God’s truths to other trustworthy people who will then be able to pass them on to others (2 Timothy 2:2). I was determined to give more personal attention to each and every student I had. And I wanted to make sure that I always treated the internet as my helper, not my master. And I remembered what John Arbuckle said, you get what you pay for!
Aida