Wednesday, December 22, 2021

Reaching for Eternity: Luke Reports Mary’s Visitation with Simeon and Anna (Luke 2:21-38) (a dramatic monologue)



I, Luke, when I came to realize that Jesus was indeed God’s Savior for the world, I was moved to gather up the various accounts and reports and documents that were circulating among us to set down an orderly account of everything that happened just 31 years ago. Before too much time elapses, it was natural that I should journey to Ephesus, where John is now overseeing some fledgling churches in that area roundabout, and interview Jesus’s mother herself. 

Mary, of course, as all of you know, is a strong and lovely woman in her early 80s, and she took me out to sit with her in that charming little garden she’s cultivated that no doubt some of you have visited. And, since I know you’re going to ask, yes, the crocuses that you call Rose of Sharon that some of you well-wishers from the plains next to Mt. Carmel sent with that caravan from Joppa did make it here safely and were in full bloom when I visited.    

  Just as you said, they are breathtaking – a beautiful white blossom – snow white as the resplendent robes of our great high priest Jesus, deep blood red in the center as the blood he shed for us, and with a golden pistil in the center to remind us of his victor’s crown.   Beautiful and meaningful and his mother appreciates them – so thank you.

   Anyway, for those of you who haven’t seen her garden, she intersperses it with flowers and vegetables, which is so like her character– valuing both the beautiful and the practical.

As all of you know, Mary is such a scholar – a fine poet in her own right – in fact, in my book I’ve recorded a beautiful ode she composed at her cousin Elizabeth’s house when she was still very young and still carrying Jesus – it’s a lovely composition of words and music – though I’ve only put in the words.  You can all find it early on in my book, when you get around to hearing it in church or reading it yourself.

What you may not know, however, is beyond that gracious demeanor Mary is a profound thinker too. Her memory is like a vast library with corridors of archival recollections – each one tabulated and set in place. From this vast storage, she can summon and retrieve conversations and occurrences in startling detail, for these are her treasures, carefully collected and stored within her.

It is only to be expected, then, that she is the repository of various curious reports.  These she has collected and preserved from the beginning, she being the thoughtful family historian, while the always practical Joseph was the family’s protector and preserver.

And it was from Mary herself that I heard the story I came to tell you of two singular mature people, boon companions of faith, whose remarkable dedication God rewarded in such an astounding fashion.

As a doctor, of course, I am keenly interested in people’s wellbeing.  All of my professional years I have spent trying to find cures for my patients’ ailments, trying to add on a few more years to their life spans, in short, trying to keep them all alive.

Imagine my shock, then, to learn from Mary’s own lips, about two individuals, that, for a certain space and time, were immortal!  They were literally kept from death by the Sovereign God, so that they could see how God was going to save their nation!

Well, I myself have treated many of the aged and seen some sturdy and vigorous constitutions, but never one like the famous Moses, whose eye had not dimmed and whose step had not slackened. And, yet, Mary herself had met such people in her own time and their story was intrinsically tied up with that of the wondrous child that she bore.

She came upon them – but, really, they encountered her – when our Lord was still an infant, only 8 days old!

         By now all of you have heard of that famous night of uncertainty and grace, with its desperate search for shelter and its disappointing end in a cave – a night which suddenly turned resplendent when the heavens opened and angels heralded Christ’s birth, and want was met as the shepherds, who saw the glory brought milk and food to comfort the baby, as any practical, thoughtful, working people will do.

       Well, seven days had gone by while Mary and Joseph slowly traveled the six miles up the caravan route that links Bethlehem to Jerusalem, the weary mother drooping over her tiny precious little bundle, keeping it safe. In the capital they found plenty of accommodations and so they could rest before bringing their tiny son to be circumcised according to the established custom of the Jewish ritual law.

And that’s when the wondrous infant met the wondrous ancients.

Simeon was a senior citizen who lived in the city, not far from the temple.  All his life he had been known as a man who was righteous and devout. But, it was more than that – he was a man who had the Holy Spirit of God upon him, and – believe it or not – the Spirit of God had revealed to him that he would not see death, before he saw the Lord Christ.

It was in the Spirit that he went into the Temple, just as Jesus’s parents were bringing the child into that first large court – the one they call the women’s court, where the women are allowed to enter – right inside the Beautiful Gate. That’s where the people assemble to worship, you know, where the Levite choir performs on the steps there before the Nicanor Gate that shuts off the inner courtyard where only the priests are allowed to enter.  Well, that’s where they do the circumcision.

All of the Jews, including those of the Way who lead us, still are circumcised at birth, though many of us Gentiles who joined after that wonderful and blessed counsel in Jerusalem that freed us from the ritual law, don’t have to go through the rite of circumcision as adults – whew!  We do, however, practice it with our infants, it being a lot easier for them.

Well, anyway, that’s where Mary and Joseph were bringing Jesus, when suddenly Simeon comes rushing in and looking all around among the people, when the Holy Spirit says so clearly to him: “This is the One!”

This is the One!”

Simeon comes right over and everyone simply steps aside, knowing who he was and his great godliness and Mary, who was so protective of her divine little charge, told me she suddenly felt the same Spirit telling her it was all right to let this elderly stranger take her precious child in his arms – so that’s what she did. He cuddled the child and gazed at him with such love and began praising God. “Now you can end your servant’s life, O Sovereign One,” he cried out, “because I have seen with my own eyes your salvation.” And, as his eyes swept over all the multitude that crowds in there daily, all those that were standing gaping at this strange occurrence, Simeon added, “a salvation, which you prepared right before the faces of all people – a light of revelation to the Gentiles!”   (And here – thank God – he was referring to God’s blessing to me and to many of you, since we’re Gentiles not Jews, being grafted onto Israel, like my dear brother and fellow missionary Paul likes to put it.)

And, of course, Simeon also added for the Jews, that this infant Savior was also for “the glory of our people Israel.”

“Well,” Mary confided to me, “you can imagine how Joseph and I marveled at all he was saying.  Here was just one more proof in a surprising series of events that this indeed was God’s Son.

“You see,” she explained, “after my initial visitation by the angel who told me I was going to bear God’s child and that vision that Joseph had in a dream, there was nothing but life as usual. 

 “As the months rolled on, they seemed to get lost first in all the village gossip about me, and then that awful trip to Bethlehem for the taxation when I was well over nine months pregnant and ready to deliver at any moment – joggling along on that donkey and my back killing me and the baby dropping and me wondering, Doctor Luke, if at any second my water was going to break and I might have him right there by the side of the road.

  “And then we had all that trouble trying to find a place to stay and ending up in a stable. 

   “And that very night the baby came and nobody but the innkeeper’s wife and Joseph to help out – and us so far away from home and me from my mother.

  “And then suddenly there were these young shepherds peeking in, and nervously fidgeting with their caps, and telling us the angels had come and told them about us – but we ourselves didn’t see the angels or hear them – they told us that visitation had happened out in the fields.

“So, then, two days later, after Joseph seemed to wait forever in line in order to pay the taxes, we had to pack up what we had and make our way to Jerusalem for the baby, and I was so tired and the baby was so tiny and I was so frustrated, thinking, what kind of reception was this that God’s Great Revelation – the Savior of all humanity – had received, being ushered into an animal cave, then a dusty caravan route, and another cheap inn in the poorer quarters in the backside of the capital, because that’s all we could afford, us being so young and just starting out.

“And that’s why what happened at the Temple was so wondrous and affirming to me, because the renowned Simeon turned specifically to us. And then he raised his hand and blessed us and then he spoke to me specifically in a voice so kind, but his words – words of prophecy – right from God, the baby’s true Father through the power of the same Holy Spirit that had brought Simeon into the temple that day – well, those words pierced into my soul.  He said to me: ‘Listen, this one is destined to cause the falling and the rising of many in Israel and to be a sign of opposition – and your own soul will be passed through by a sword – so that many hearts’ thoughts will be revealed.’

        And, as he gave me back the infant, I saw the woman. She was standing just behind him – his counterpart: the Prophetess.

Her name was Anna.  And, if Simeon was old, she was even older!”

 “How old?” I asked, fascinated.

Mary laughed.  “Well,” she said, “she was far older than I am now. Let me put it this way: She was past the age of nudging you in the side and cackling, ‘Bet you can’t guess how old I am!’ She’d been a widow for 84 years.  And before that I learned she’d been married for seven years. And, if she’d been married around fifteen or sixteen, as I had been, then she must have been around 106 years old!   And even if she’d been married at twelve, which is about the earliest we Jews will allow, she’d still have been about 103.

 “She glowed like the very elderly do – that luminescence where the spirit is glowing through the frail body as if it meant to depart at any moment’s notice. But what I found so remarkable about this woman was she was so clear and focused.  She’d taken her role as an anointed prophetess of God very seriously. She was out of the tribe of Asher, and like her great Matriarch, Leah, first wife of Jacob, Anna was persistent and resolute.   But, like her namesake, Hannah, the mother of Samuel, what she was resolute about was prayer. In fact, I learned that she spent so much time in prayer, worship, fasting, and more prayer day and night, that after a while she moved into one of those little rooms that are built on the raised base of the temple, whose backs form the outer wall and serve as little houses, you know, the ones with passages running out of one into another with easy access into them from the temple gate?

“Well, this great woman of prayer, so faithful and mighty that they installed her in the Temple itself to keep fervent prayer going up before the throne of God, she began praising God and openly speaking about my child and telling everyone who gathered around her that he was the Redeemer for whom they had been waiting.

“And that was the moment I realized the words of Simeon were already coming true, because of the reactions I was noticing. The great bearded Temple leaders, the Sadducees, shook their heads and turned away in disgust, because they no longer looked for anything. The prosperous merchants, some Pharisees who were walking through, paused and gazed curiously at our baby, but then they looked at us and our poor clothing and dropped their eyes and moved on.  They were looking for a political deliverer – and apparently we did not strike them as the kind of people whose son could raise a delivering army.

“But the truly faithful, those like Simeon and Anna herself who were waiting expectantly to welcome the Redeemer of Jerusalem – and, indeed of all the world, they gathered around and praised God with Anna.

“Today, in all the things that have happened since then, I feel myself most akin to these two wonderful people – and not just because I am nearing them in age! But, being now in my 80s, I draw strength from their example - so ancient, so grand, so strong, so faithful, so certain – twin fortresses in whose faith and certitude a generation of true believers took refuge until my Son, our Savior, stepped forth in God’s time and brought the end to that age of waiting.

 “Still, sometimes in the night, I remember so vividly the words of Simeon and the deeds of Anna.  I see them both raising their hands in praise to God, testifying that the great God had come among us in the tiny Redeemer I held in my arms.

“I see their faces – so beautiful – shining in the whiteness of their hair and the luminescence of their spirits, angel-like, as if they were already in praise with all the hosts of heaven before the throne of God. And I see the people gathered around them, drawing strength from their faith, and looking into their faces to reflect the glory there, and I think – that is how I want to be to those who know me – a person drawn so near to God that God has drawn near to me and draws others even nearer through the purity of my faith.

“I have held eternity in my arms.  I have worked with people who have been accused of turning the world upside down with a message of love and peace and joy sung by the hosts of heaven itself one night long ago in the fields around the stable.  I have been visited by kings and given treasures in honor of my child, but I know I am just a handmaid of the Lord who has been singularly blessed.”

Mary paused in reverie as the aged sometimes do, simply nodding and smiling – not so much to me as to people she’d known long ago.

As I sat silently beside her, I knew the wall between past and present, this world and the next, now and forever was dissolving before her.   She was living in many times now and would soon be ushered by the same Holy Spirit who had once visited her when she was so young into the beloved presence of the Child she once bore and whom she now worshiped, our Lord himself.

I came away changed from the meeting.  It is one thing to hear the great story of our redemption and the coming of the child who achieved it, but it’s another thing entirely to meet the people who were part of it and so resolute– to hear their stories and see their peace and joy which are so absolute.

I took away with me the examples of Anna and Simeon and Mary herself and as I left her in her garden, I thought of another garden even longer ago where all the trouble began and I knew that was lost forever.

But, at the same time, I took heart when I thought of a city yet to come – a new capital where I myself, and you, and many others could be citizens - an eternal city that didn’t need a temple to praise God – because the holy Triune God of light is its temple, its light, its splendor, its glory, magnificent in the eternal day.

And, so as not to disturb her memories, I walked away, and, as I did, I looked up toward heaven and prayed: “Thank you Lord, for letting me live in a time such as this, a time after you’ve come among us to redeem us. And thank you, Lord, for sacred lives like these lived out among us, as examples that we can follow. And thank you that your coming among us is not just a legend in some misty past, but a true event that happened in my lifetime and heralds hope for the future. I’m so blessed that I have a share in this hope here and now and always – in my day, in this time, in this place, in my life, a hope shared now with all those who come after me in the future, and may all that I think and say and do please you.”

And I went home and I finished my book. And the Spirit said to me, “Amen.”     

 And I answered: “Amen!”



Sources consulted:  Josephus, Jewish War v.5.5.; Interpreter’s Dictionary of the Bible; Alfred Plummer, The Gospel According to S. Luke (I.C.C.); Jamieson, Fausset, and Brown, Commentary on the Whole Bible; David Howard and Gary Burge, Fascinating Bible Facts; The Temple throughout Bible History; Ezekiel 41-42; Harry James Frank, Atlas of the Bible Lands. Image comes from google images 1479b5a51ab13a9ce6cc34a77ce2055c.

Tuesday, November 2, 2021

Why Doesn’t God Stop the Suffering in Haiti?

“I know God knows all, is omnipresent, immanent, does things on his own time, and has a sense of mystery about him. My question is, why doesn’t God take the people of Haiti out of constant poverty and continuous humiliation when he is strong enough, powerful enough, honest enough, loving enough, omnipotent, and sovereign when he is able?


A wise Haitian student raised this central theological question in my Theology Survey I class. It is called among theologians a “theodicy” question. It’s taken from two Greek words: theos for “God” and dikaios for “righteous.” And what it is asking in essence is: “If God is all good and God is all powerful, why is there suffering in the world?” What the above question does is go to the heart of the issue. It centers on the nature of God, whether God is really a completely good, just, and loving God and is not the source of all evil, if so, whether God really is not omnipotent, but doing the best God can under the circumstances.

Neither of these solutions is orthodox historical Christianity. We have to find a deeper truth.

My student’s question centers on the relationship of love and justice. God is revealed in 1 John 4:8 as love. But God’s love never sets aside God’s justice. Instead, God’s love fulfills it. Order pervades all of God’s creation: physical and spiritual. Few if any of us humans take the existence of evil as seriously as God does. In order to achieve our salvation, the almighty God had to come to earth through the Person of the Triune Godhead born into humanity as Jesus, “God’s Son,” and die for our sins to defeat evil and reconcile us to God.

In the ramifications of the fall of humanity and the struggle for liberating the world from evil and reconciling humans with God, the Bible gives 4 reasons for suffering: 1) A fallen world, 2) punishment for sin, 3) suffering in a fallen world for advancing the good news of reconciliation in Jesus, 4) mystery.[1]

Humility and gratitude demand that we keep in mind that God did not need us. God was already in an eternal relationship in the Trinity, totally satisfied. But the nature of love is to be shared, so God created humanity to share that love. But for God to do so, to give us a choice to love and obey or not to love and obey, our heavenly Parent did not create us to be automatons: like fembots and malebots programmed to give set responses. Each side of the predestination debate recognizes human free will. God allows people to act upon their own desires. Are our desires to please God, our Creator and rightful Ruler, or to take power ourselves and rule others? God made us both men and women to be stewards of the earth together as recorded in Genesis 1:26, commanded to rule the earth as God’s regents. So, when we rule unjustly, everything and everyone else suffers.

The question about Haiti is right on target. As with so many issues in our fallen world, this one is complex with current events and deeper roots of fear involved. Right now, the current events causing the continuing upheaval in Haiti are the assassination of President Jovenel Moïse and the 7.2 earthquake in Les Cayes (Aug. 14, 2021) and its aftershocks.

Wikipedia has rounded up an impressive number of sources to try to explain what happened. Let me summarize these.

  On July 7, 2021 at 1 a.m. EDT, Haitian President Jovenel Moïse was assassinated at his residence. “A group of 28 foreign mercenaries are alleged to be responsible for the killing. First Lady Martine Moïse was also shot multiple times in the attack, and was airlifted to the United States for emergency treatment… According to the head of the National Police of Colombia, General Jorge Luis Vargas Valencia, the Colombian attackers were recruited by four companies. He stated that monetary motivation seems to be the only reason behind the attackers agreeing to do the job… Moïse called several police officials for help after discovering the attackers, but none of them arrived in time.” The attackers “started shooting in his office and bedroom, and then ransacked the two rooms. Moïse was severely beaten before he was shot multiple times, killing him at the scene. He was shot with 12 bullets in his chest, arms, right leg, and left hip, and had a shattered left eye. The house was riddled with 9mm and 5.56mm bullets. First Lady Martine Moïse was also shot multiple times in the attack, suffering gunshot wounds in her arms and thighs, in addition to severe injuries to her hands and abdomen.”

This was a vicious, deadly assault to annihilate the president and his family. I think it was much more than an assassination. I think it was a warning.

“The Haitian National Police engaged the alleged assassins after they left Moïse's residence. ..Angry civilians joined the search for the assailants, and helped police track down some of them who were hiding in bushes. ..As of 30 July, 44 suspects have been arrested, including 18 Colombians, three Haitian-Americans, 12 Haitian police officers, and six other Haitian civilians…Interim Prime Minister Claude Joseph described the suspects as highly trained and heavily armed foreign mercenaries, a description that was corroborated by the Haitian Ambassador to the United States Bocchit Edmond.”[2]

I decided to check the Wikipedia with people I trust who regularly visit Haiti.

Back in 1992, I had an outstanding Haitian Student in my class and Aida had another in her class. One night, my student told me of his calling from God. He had a burden for a town outside of Port-au-Prince, which had an 30% infant mortality rate. The reason was the people had to use the river for everything, drinking water, washing clothes, their latrine, and watering their animals. I introduced him to Aida, who had been a community organizer for Spanish speaking people before she went to seminary, and she, and these two students, now graduates began to build two boards of directors, one in Haiti and the other in the USA. We made this vision a mission of our church, so it could receive non-profit donations. Over the next years, we found a Christian water ministry with whom we built a well (that plummeted the infant death rate), then a school to educate the newly surviving children, then a church, then a road in and out, and then a clinic. The ministry, named Doorway to Peace Haiti, has sent many teams to help build all these things. Our former Haitian students became a minister and a ruling elder of our church. They remain pillars of our church, intrinsic to its ministry.[3]

 So, I asked them what the assassination was all about. Here was their answer. The president was an honest and just man. His vision was to weed out all corruption in the government. This is why he fired so many administrators and replaced the national chief of police. My former student laments that the president went too swiftly in his reforming campaign. Particularly, he went after the use of the ports for drug trafficking and the involvement of so many high level people in the drug trade.

 Aida’s former student added that he himself grew up as a next-door neighbor of the future First Lady. He said she and her family were wonderful godly neighbors and she is a righteous Christian helping in the reform.

  This assassination fit under the 3rd reason for suffering in the Bible: suffering for advancing God’s reign. One of the main reasons we planted our school is that we want to train future Christian leaders. There are many schools run by Christians with the same aim all over Haiti. But this mission is presently very difficult.

 Haiti is subject to frequent earthquakes. We ourselves were in the Dominican Republic when the last major earthquake hit (Jan. 12, 2010). We were driving on a bridge when it shook, but it did not collapse. Neither was the building where we have a condominium damaged. No one died. But the Haitians suffered more than 250,000 deaths by the same earthquake. Why was that? Because builders there do not build into their structures earthquake protection like they are supposed to do and often paid to do. This is a common corrupt practice. The Doorway to Peace well was damaged and we need a new pump. That’s expected. But our teachers are afraid because no one in Haiti is sure if our school building is safe and classes are being held outside. That is not expected, because we paid for a sound, earthquake proof building to be erected.

 Haiti is in the grip of a power religion that is all about controlling other people. One piece of common knowledge in the Dominican Republic is that some Haitian workers - and the Haitians do nearly all the building there – automatically sabotage your building at the end. So, we tried to stave that off by giving gifts like watches to all the workers and making sure they had health care. My former student even paid for an operation for one worker who had a cancerous growth). And we paid fair wages and made certain our workers were protected so that no one died at our worksite, as happened at the condominium construction next door. At the end, we had little damage, just a token pouring of cement down one of our toilets, but little else. Our building in the Dominican Republic has been sound through all the storms and earthquakes.

 When that previous earthquake hit, the Dominicans organized countless caravans of trucks with all sorts of supplies which they brought over the border and experts and volunteers from the Dominican Republic and all over the world came to help rebuild. We had teams from the USA sleeping in our apartment, some on the floor. This went on and on. Juan Luis Guerra, a devout evangelical Christian who is a world-class musician and composer living in the Dominican Republic and considered a national treasure, at his own expense built a hospital on the border just for those injured in the earlier earthquake. Many individuals, churches, and businesses donated to the rebuilding effort.

 But at that time the Haitian government was corrupt. The then president of Haiti was all over the news because he demanded money from the Red Cross when it offered to build free homes. He claimed he owned the land and wanted to be paid. Then he put a heavy embargo on the egg trade, the main benefit the Dominican farmers had with Haiti. The Dominicans were outraged and disgusted. It was already difficult to take in supplies since the militias controlled the borders and shook down all people trying to help, including the doctors, largely Dominicans, who volunteer at our clinic. The militias create their own tolls for travelers and charge their own excises, even for bringing in medical supplies to help their own people. The army and the police at the time turned an eye away. But the Red Cross event and the egg embargo during the last earthquake were the last political aftershocks the Haitian people were going to tolerate. So outraged at their president’s greediness they forced him out of office, hoping to get a righteous ruler. That’s also why they aided police in catching the assassins this time around.

 Another Haitian graduate of Gordon-Conwell Theological Seminary and one of my Athanasian Scholars and the Founding Director of a Bible Institute[4] here in Boston and in the Dominican Republic and Haiti, just shook his head and explained to me, “The watchword for each president is ‘It is your turn to pluck the chicken. Just don’t take too many feathers." That president took too many feathers.

 But, where sin abounds grace abounds and I know no other people more godly than Haitian Christians. I have had many Haitians excel in my theology classes and become Athanasian Scholars. One of the authors of The Global God, Dr. Dieumeme Noelliste was the Dean of the Caribbean Graduate School of Theology in Kingston, Jamaica.[5] The school flourished under his leadership. He is now a chaired professor at Denver Theological Seminary. The pastor at the church we attend in the Dominican Republic, Father Bruno, has founded ten schools in the north of Haiti.

 Why doesn’t God stop the suffering in Haiti? God is doing it all over Haiti. God works through people, through us. If we want to see change in Haiti and a fair life for all its suffering citizens, we need to support Haitian ministries that are trying to bring about that change.     


[1] You can read about these in the book Aida and I wrote together: Joy through the Night: Biblical Resources on Suffering (Eugene, OR: Wipf & Stock, 1994).

[3] To learn more about Doorway to Peace, see Doorway to Peace Haiti (

[4] P R E S S BIBLE INSTITUTE - DORCHESTER CENTER, MA - Business Data ( He credits the quotation to Jean Jacques Dessalines, the Father of the Haitian nation. It goes: “Pluck the feathers of the chicken but avoid that it doesn’t cry.” It was an acknowledgement of the corruption that was to be done moderately. 

[5] “Transcendent but Not Remote: the Caribbean,” The Global God: Multicultural Evangelical Views of God, edited by Aida Besancon Spencer and William David Spencer (Grand Rapids: Baker, 1998), 104-126.

Tuesday, October 5, 2021

“Out of Silence”: An interview of pioneering Asian American Midori Arimoto 

Guest blog by Jeanne DeFazio

Midiri Arimoto chose to title this interview after the book Out of Silence: Emerging Themes in Asian American Churches[1] because, as a Christian Asian American, she  is moving out of silence today and making her voice heard in reaction to the recent attacks on Asian Americans.

Out of Silence author, Fumitaka Matsuoka, identifies the American Asian Christian churches as “vibrant communities that sustain the Asian Americans in  day to day living and give them joy in belonging even in inhospitable environments.”[2] Out of Silence explains that the early American Asian churches (Filipino, Korean, Chinese, and Japanese American) were designed with a Western format while remaining "indigenized."[3] These early Asian American churches were intended to mainstream the American Asian immigrant community. 

In 1776, John Adams, Benjamin Franklin, and Thomas Jefferson proposed "E Pluribus Unum" as the motto for the first Great Seal of the United States. The Latin translation "One from many" represented one Union from a collection of states. However, these great statesmen didn't envision the millennial Asian American church as a fast-growing demographic in the United States. Yet, according to a comprehensive, nationwide survey of Asian Americans conducted by the Pew Research Center, “Christians are the largest religious group among U.S. Asian adults (42%).”[4] To the contemporary American church, "E Pluribus Unum'' embodies the vision of the Apostle Paul's New Testament Church: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Gal. 3:28 NIV).   The Asian American church can be viewed as a parallel millennial “E Pluribus Unum." There are over thirty different kinds of Asian American ethnic groups and nationalities.

Midori Arimoto explains that “Fumitaka’s association with and involvement in the Pacific and Asian American faith communities in the San Francisco Bay area in the late 1970s and early 1980s[5] made me think about growing up in the Bay Area (Redwood City, California) in the 1970s and 1980s—the time frame of my young adulthood. My life experience is a testament to the way the Christian church provided identity and values for Asian Americans. In 1987, I traveled to Israel on a missionary tour organized by Michael P. Grace II and was baptized a Christian in the Jordan River. Through Mr. Grace's Hollywood outreaches (detailed in Jeanne DeFazio’s book Creative Ways to Build Christian Community, my relationship with Jesus grew as I interacted within multicultural Christian fellowships in Hollywood. Jeanne referred to me as a ‘confidante’ of Michael P. Grace II in Creative Ways.[6] In actuality, Mr. Grace was my spiritual mentor. I attended [singer] Donna Summer's Bible Studies in her Hollywood Studio with Donna and her father with Mr. Grace.  I experienced the uplift of Christian fellowships that included prayer, Bible study, and praise at Mr. Grace's Christian events. He often gathered members of the entertainment community and offered a meal. Struggling actors showed up regularly for food and spiritual support at Mr. Grace's Christian outreaches, Bee Beyer's Southern California Motion Picture Council luncheons, and Mary Dorr's Angel Award dinners. Looking back, I realize my years involved in these communities gave me a spiritual anchor in life that I really needed.”

She continues: “I was born on January 29, 1941 in Monterey County, California as Dianne Midori Arimoto. I am an actress, known for McCloud (1970) and Krakatoa: East of Java (1968). I am possibly best known for my role as Kilani on "Gilligan's Island." I am a SAG/AFTRA actress who starred in several sixties TV shows and movies in mostly uncredited roles, such as the films Donovan's Reef, The Boatniks with Vito Scotti and Phil Silvers, Hang-up, and Blood Voyage. I was also a supporting player on "The Red Skelton Hour." I currently reside in Northern California. As a veteran Hollywood actress who pioneered as an Asian American in a predominately white professional world, I sang in the chorus of a live production of ‘The Flower Drum Song.’ 

My TV fans often recognize me as "The Slave Girl" on a Gilligan's Island episode. This monosyllabic character represents the typecasting of Asian actresses of my era. I portrayed a refugee in the epic film Krakatoa: East of Java.  I am grateful today for the residuals I receive from my acting roles and applaud millennial actresses for breaking through the racial barriers and successfully taking on mainstream roles.”

“My American born Japanese family was interned in the California concentration camps. My father served in World War II and was a highly decorated Japanese American veteran. I encourage all Asian American families to find Jesus and to experience the solace I found in Christian community. I love the fact that Fumitaka Matsuoka beautifully described ‘the vibrant church communities that sustain the Asian Americans in day to day living and give them joy in belonging even in inhospitable environments.’[7] This describes my experience in multinational Christian communities. As a Christian and an American, I believe all American Christians must adhere to the Magna Carta of Christianity stated in Paul's letter to the Galatians 3:28: ‘There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.’ Scripture demands a just place in American society for the Asian American.”



Jeanne DeFazio is the co-editor of Creative Ways to Build Christian Community; Redeeming the Screens; Empowering English Language Learners; An Artistic Tribute to Harriet Tubman and The Commission. She co-authored with Teresa Flowers: How to Have an Attitude of Gratitude on the Night Shift, and edited Berkeley Street Theatre; Keeping the Dream Alive: A Reflection on the Art of Harriet Lorence Nesbitt; and Specialist Fourth Class John Joseph DeFazio: Advocating for Disabled American Veterans. Jeanne's latest book is Finding A Better Way (2021).

[1]Fumitaka Matsuoka, Out of Silence: Emerging Themes in Asian American Churches (Eugene, OR:

Wipf and Stock, 2009).

[2]Matsuoka, Out of Silence, 3.

[3] Ibid, 15.

[4]  “Asian Americans: A Mosaic of Faiths, July 19, 2012.”

[5] Matsuoka, Out of Silence, ix.

[6] Jeanne DeFazio and John Lathrop, Creative Ways to Build Christian Community (Eugene, OR: Wipf and Stock, 2013), 12.

[7] Matsuoka, Out of Silence, 3.

Monday, September 20, 2021

Would Luke, the Beloved Physician, Take and Give COVID Shots?

This month, one of our former seminarians who had blessed our church with his musical talent each Sunday during his studies, returned to visit on a sentimental journey, catching up with all of us who had loved him during his seminary days. He was in healing, for this past year, his 70-year-old father had died of the Coronavirus’s Delta variant. The tragedy of this loss heightened when he revealed how it happened. The family is musically gifted, and his mother was in the church choir. One day, she and the other members attended practice. Neither they, nor the music minister, were aware that he had contracted Covid-19’s Delta strain. As a result, the entire choir came down with the coronavirus. Mother brought it home and gave it to Father. Neither of them had taken any Covid vaccines. Mother suffered from the disease and recovered; Father died. Father had been a devout believer who had nurtured his family in the faith, including this son who was now serving in a parachurch ministry, with a first child on the way. But Father was summarily cut off by plague, no longer to see his son using the ministry skills he helped him learn, or to see his grandchild grow up in the faith. Christians, no matter how devout, are not immune from disease or from death.

All of us know this fact, or at least we should, since no one who was born in the 1800s, no matter how pious and godly a life she or he lived is still alive and thriving among us today. In fact, as of this writing, according to Google, the oldest person currently alive, when Google last checked, is “a Japanese woman named Kane Tanaka, who was born on January 2nd, 1903, making her 118 years and 179 days old as of June 30th, 2021”[1]

All Christians know from Hebrews 9:27 that what “is destined [apokeimai] to humans [anthropos] is once to die, and with this judgement. In the same way [outōs] also Christ once was offered [prospherō] to take away [anapherō] the sins in many” [Heb. 9:27-28].[2] The interim question about which most of us wonder is: how long will we live on this earth and when will we die?

The Apostle Paul took health issues seriously and was deeply concerned for the wellbeing of his friends (Phil. 2: 25-27). Paul assumed that, just as no sane person hates his own body but cares for it, a husband should care for his wife as Christ cares for the church (Eph. 5:29). So Paul valued caring for one’s own body and those of others. Paul even gives health advice to the young Timothy, whom Paul appointed to work among the Ephesians, counseling him, “No longer drink only water, but a little [or small amount, oligos] wine employ [chraomai] on account of the stomach and the numerous [or frequent, puknos] diseases.” Ancient medicine may not have known specifically about germs, but it did observe the value of purification.

Given this perspective, we were initially surprised to read what seemed to us like shocking news that, in facing the reality of the devastation of the coronavirus, “White Evangelicals Resist Covid-19 Vaccine Most Among Religious Groups: Nearly one-quarter don’t want shot, new study finds, and church leaders face hurdles persuading them.” The Wall Street Journal, conveying the results of surveys by Public Religion Research Institute and Interfaith Youth Core, observed, “More than six months into the country’s Covid-19 vaccination campaign, evangelical Christians are more resistant to getting the vaccine than other major religious groups, according to newly released data.” Since, “Evangelicals of all races make up about one-quarter of the U.S. population…health officials say persuading them to get the shot is crucial to slowing the spread of the Delta variant fueling recent increases in Covid-19 cases.” Reportedly, health officials conclude, “White evangelicals are tied for the lowest figure among groups included in the survey, along with Hispanic protestants, many of whom are evangelical.” [3]

Sometimes that hesitation turns into outright hostility, as Maine discovered, when “a national Christian organization filed a lawsuit against Gov. Janet Mills and several of the state’s largest health care organizations over Maine’s requirement that health care workers get the COVID-19 vaccine or risk losing their jobs.” An organization called “Liberty Counsel,” also representing a church in Orrington Maine, and “an employee of Franklin Memorial Hospital in Farmington, who …asked MaineHealth if she could receive a religious exemption for the vaccine on Aug. 17,” and, to whom, “MaineHealth replied that state policy required that it deny her request.” As a result, Liberty Counsel explained, “it was representing more than 2,000 health care workers across the state in the lawsuit,” observing, “while employees can get out of the vaccine requirement with a medical exemption, there is no religious exemption in the policy. Liberty Counsel believes the lack of such an exemption violates federal law,” since “health care workers are protected from receiving vaccinations they oppose for religious reasons under the Civil Rights Act of 1964” and “The policy also violates the First Amendment’s Free Exercise Clause.” [4]

The response of many in the watching world to the exercise of such fervent and sincere convictions is captured in this NBC News headline: “As Covid cases surge, unvaccinated Americans trigger scorn, resentment from many vaccinated people: Hopes are getting dashed for a summer that feels more like pre-pandemic years. Now, another feeling has overcome many of the vaccinated: contempt.” In this well-researched article, Erik Ortiz cites Keisha Bryan, a psychotherapist near Raleigh, North Carolina, who expresses the frustration well: “I find myself doing all of these extra things and being thoughtful, because I learned from my grandmother to not just care for yourself but care for your neighbor"… "Now I'm getting to the place where I'm angry — angry that I see other people not doing the same, not getting vaccinated when they can. Don't we all want to get back to normal?" In a similar vein, a responder to the article Molly Knight observes that “personal right” imprisons everyone in this plague, “hurting everyone else. I’m so angry” (@molly_knight), while Steve Moore expresses his “unmitigated anger” at “the stupidity and the selfishness” (@Smoore1117). Alabama’s Republican Governor Kay Ivey pleads, "It's the unvaccinated folks that are letting us down…These folks are choosing a horrible lifestyle of self-inflicted pain," plunging her state to the bottom of the vaccinated list, while more direct is Californian Elise Power, who simply confides, "It makes you want to smack people upside the head."[5] These vaccinated neighbors speak for countless others both on the net and off.

But in the face of such reasonable and understandable expressions of frustration and anger, we realize that, while selfishness and stupidity can be assigned to some of the unvaccinated, deeper reasons fuel why so many thoughtful people put their lives at risk and refuse vaccination. What are the reasons they give? Wondering ourselves, we asked several friends, both evangelicals and Roman Catholics whom we respect as sensitive and caring people, why they don’t put themselves at safety by taking the free shots. The answers we were told are provocative and interesting. I have categorized the responses under five major recurring categories: concerns about safety, influence of conspiracy theories, fear of inoculations, religious convictions, and morality issues. And, I end by asking, would physician Luke take and give vaccines today?

1.     1. Vaccines in General, and These in Particular, Are Not Safe

There’s nothing like a bad experience to cool someone’s enthusiasm about experimental drugs. Unexpected allergies can accomplish that. A dear friend, an educator with a master’s degree, shared this reflection with us on February 12, 2021: “My parents got the first dose of the Moderna vaccine. My dad did fine but my mom had a severe reaction. She fainted, had a high fever, became completely disoriented and vomited. This lasted for two days. It was very scary. She has recovered now but I am strongly encouraging her to not take the second dose. Because of her reaction, I have looked more into the vaccine. The vaccines are still in experimental form. They are for emergency use and even say on the packaging that they are not approved by the FDA. They change your body and you can't detox from them. Also, my friend who is a pharmacist said that people on blood thinners, have diabetes, or any form of cancer should not get the vaccine. Johnson and Johnson is working on a traditional vaccine for COVID which is not the mRNA. If you want to take the vaccine, I would highly recommend waiting until this becomes available.”

On August 23, 2021, the FDA approved the Pfizer vaccine.[6] On December 12, 2020, the Moderna COVID- 19 Vaccine was issued “emergency use authorization” and, although emendations were made to its fact sheets on June 25 and August 12, 2021, at this writing it still retains that status[7]. On February 27, 2021, the FDA also granted “emergency use authorization,” to the Johnson & Johnson/ Janssen Vaccine.[8]

However, having such a physical reaction in her family encouraged our friend to explore other means in case she and her children share the same proclivity for a similar reaction: “As a preventative, we have been taking vitamin D along with Quercetin, which acts in the body like hydroxychloroquine with a multivitamin that contains zinc. We have not taken the vaccine and will not get it.”

By August 22, 2021, these convictions had become family policy: “We feel the risks of the vaccines outweigh the benefits. We have found that there are very effective treatments if you do get COVID. These include Ivermectin, and a protocol using hydroxychloroquine. We make sure we are staying up on our vitamins, especially vitamin D and C and we also take Quercetin on a daily basis.…I would say in our circles it is very divided, as some have taken the vaccine and some have chosen not to.”

Such a severe reaction to the vaccine as her mother experienced is certainly a sobering reaction that must be taken into consideration. At the same time, factoring into this discussion, is an even more sobering response to Covid itself. As CNN’s Holly Yan, CNN reports,

“Young people can get long-term Covid-19 complications. Young, healthy people have turned into Covid-19 ‘long-haulers,’ suffering chronic fatigue, chest pain, shortness of breath and brain fog months after their infection.” In fact,” she reports, “7 in 10 people hospitalized for Covid-19 haven't fully recovered five months after discharge,” and “A study this year found that 30% of people who had Covid-19 still had symptoms up to nine months after infection.” [9] We ourselves know a young man in his early 40s who apparently contacted Covid in January 2019 when it first arrived in the USA and has suffered since from residual Covid symptoms off and on for two years now. Although healthy before, he has been in and out of the hospital ever since with everything from shortness of breath to digestive issues. Covid-19’s long term effects are one of the main reasons to avoid it.

As for our friend, she is, indeed, a devout Evangelical Christian, but what is worth noting here is her explanation for her family’s motivation: “Our reason for not taking it is from the research that we have done rather than for a Biblical reason.”

A non-Evangelical Roman Catholic neighbor and dear friend up the street also decided to seek out alternative medicine solutions, calling them “more natural.” Her reasons also were not driven by her faith.

Our well-informed friends’ hopes for an alternative to the present vaccines, of course, may not turn out to be merely wishful thinking. At this writing, Florida and Texas are investigating the use of antibodies to stop the coronavirus’s devastating effects, According to CNBC’s Robert Towey, “The FDA granted Regeneron’s treatment an emergency use authorization in November. The agency said it reduced Covid hospitalizations ‘in patients at high risk for disease progression within 28 days after treatment.’” And “GlaxoSmithKline just won emergency approval for its treatment with Vir Biotechnology in May, saying it reduced hospitalizations and death in high-risk patients by about 85%.”[10]

This is an impressive, heartening report and certainly a cause for rejoicing. At the same time, however, these reports of success are confined to treatment for those who already have contracted the coronavirus and are not necessarily preventive drugs to keep one from being infected with this plague. Whether they can become preventative remains to be seen. For now, they appear to be operating in a different sphere than the vaccines and are not their competitive replacement. The vaccines are effective as preventative drugs which can protect one from the disease or make its onslaught minimal. The antibody treatments are applied to cases of Covid-19 already inset in one’s body and can neutralize the disease’s effects. So, the current vaccines and these antibodies treatments may be regarded, at this point, as companion not competitive resources.

Further, numerous other reasons for a reluctance to take the vaccines have emerged that  have nothing to do with one’s religion. For instance, Los Angeles Times columnist Erika D. Smith laments the fact that “millions of mostly left-leaning Black Americans — and more than half of Black Californians — remain unvaccinated.” She points out that many minorities are wary of government intrusion based on a long social history of manipulation and betrayal. As a result, she cautions, “Let’s not fall into the narrative that all of those who haven’t been vaccinated are conservative Trump supporters who have been brainwashed by Fox News.” She explains, “I also can’t merely write off fearful Black people as lacking common sense when I know that their personal experience has taught them to be suspicious of authority. Not when I know that, decades after the Tuskegee syphilis study, Black Americans still don’t receive medical care on par with white Americans. Disparities abound in everything from maternal death rates to the treatment of chronic pain.”[11]

No religious dimension plays into this sobering insight.

One middle-aged Anglo friend, married to an African nurse who shares his convictions, seemed to speak for many to whom we’ve talked who questioned the effectiveness of the vaccines when he put it this way: “Vaccines aren’t safe and I don’t want to be a guinea pig of Big Pharma!”

Although this Evangelical does not offer a religious reason for his reluctance, historically, American theology may well offer a legacy for not trusting vaccines. Most scholars of all Christian persuasions regard Jonathan Edwards as the greatest USA theologian. A writer, thinker, pastor, and a forward-thinking missionary to the Native American population, rare in his time, as missiologist Alex Dodson notes: “Edwards loved the Indians and sought their good in his ministry with them. He and David Brainerd had the same outlook and concern for them as indicated by Iain Murray when he wrote, ‘Both knew that true Christian love is practical and both cared for the Indians as people.’” Jonathan Edwards inherited his admiration from “Edwards’ grandfather [Solomon] Stoddard, and his uncle John Stoddard, both spoke of much that was to be admired among the Indians, especially their skillful adaptation to their environment. They were good hunters, farmers, artists, and boatmen, ‘but the chief ornament of them was their hospitality’ (p. 393 – Jonathan Edwards…). To say that Edwards cared only for their souls and not for them as people would be an untrue statement.”[12] Not only modern in this regard, Jonathan Edwards was a scientific thinker, embracing new scientific advances: “Edwards accepted an appointment as President of the College of New Jersey (now Princeton) in 1757. He died from complications arising from a smallpox inoculation on March 22, 1758, less than five weeks after his inauguration.”[13]

A resulting fear of such inoculations may not have entirely calmed over the centuries, especially when being bolstered by headlines like this one from July 23, 2021: “27 fully vaccinated people have died in Tennessee, health department says.” According to Nashville’s WZTV’s Kaylin Jorge, “The Tennessee Department of Health reports 27 fully vaccinated people have died from COVID-19. These are among the state's more than 1,000 ‘breakthrough’ cases. These are cases in which fully vaccinated people have contracted the virus. Data is sent to the Centers for Disease Control and Prevention. TDH Commissioner Dr. Lisa Piercey said Friday more than two dozen deaths since May 1 and 195 hospitalizations among breakthrough cases. Including dates before May 1, there have been more than 1,000 breakthrough COVID-19 cases, the state reported. Piercey said more than half of the breakthrough cases are those 60 and older and of that group they're most likely to have breakthrough cases, but most have not had severe illness.”[14]

Or consider this recent CNBC report, entitled, “CDC study shows 74% of people infected in Massachusetts Covid outbreak were fully vaccinated.” According to this research, “About three-fourths of people infected in a Massachusetts Covid-19 outbreak were fully vaccinated against the coronavirus with four of them ending up in the hospital, according to new data published Friday by the Centers for Disease Control and Prevention (CDC). The new data, published in the U.S. agency’s Morbidity and Mortality Weekly Report, also found that fully vaccinated people who get infected carry as much of the virus in their nose as unvaccinated people.”

But a closer examination of the data reveals the onsets were not life-threatening, “Overall, 274 vaccinated patients with a breakthrough infection were symptomatic, according to the CDC. The most common side effects were cough, headache, sore throat, muscle pain and fever. Among five Covid patients who were hospitalized, four were fully vaccinated, according to the agency. No deaths were reported.”[15] The encouraging note is that cases of coronavirus in the vaccinated are usually more mild for those who have had the shots, as noted in this second article, although, for those over 60 years of age, there is no guarantee in what the first article reports. However, an even brighter piece of news for the vaccinated, issued from the CDC on August 13, 2021, is: “Among adults aged 65–74 years, effectiveness of full vaccination for preventing hospitalization was 96% for Pfizer-BioNTech, 96% for Moderna, and 84% for Janssen COVID-19 vaccines; among adults aged 75 years, effectiveness of full vaccination for preventing hospitalization was 91% for Pfizer-BioNTech, 96% for Moderna, and 85% for Janssen COVID-19 vaccines.”[16]

In contrast are reports of regret by unvaccinated victims of Covid, like this Myrtle Beach, South Carolina woman who experienced a “Change of heart for self-described 'anti-vaxxer' after month-long COVID-19 hospitalization.” She reflects, “I never imagined it would happen to me…I was in the hospital twice; very close to being ventilated…I thought I was going to die. I could not breathe. I could not catch my breath…I'm relatively young, healthy and work out five to six times a week…I never imagined it would do this to my body." Although she reports, "I've always been anti-vaccine, I'm more of a natural health person. I have trusted my immune system. This has made me question that…My husband did get vaccinated because of this…I'm definitely hesitant but I'm leaning towards it.” And now she recommends to others, "Social distance, wear a mask, and do whatever it takes to avoid this"[17]

In fact, New York state’s adds this data: “A recent survey by ABC News of 17 hospitals in 50 states revealed that about 94% of the patients in ICUs were unvaccinated. Those findings reflect the national trend. It’s worth noting, too, that vaccinated patients who get critically ill typically have other health issues, ranging from immunocompromising diseases to frailty.[18]

Today, we are still being assured “the Pfizer-BioNTech vaccine was 95% effective at preventing laboratory-confirmed infection with the virus that causes COVID-19 in people who received two doses and had no evidence of being previously infected.”[19]The Moderna vaccine was 94.1% effective,” according to the CDC,[20] Johnson & Johnson reports its Janssen/Johnson and Johnson vaccine has been demonstrated as “85% effective,”[21] although the World Health Organization website still maintains, “The J&J/Janssen COVID-19 Vaccine was 66.3% effective in clinical trials (efficacy) at preventing laboratory-confirmed COVID-19 infection in people who received the vaccine and had no evidence of being previously infected.”[22]

Also worth noting is that scientists all over the world working on coronavirus solutions new vaccines are being developed. On September 20, 2021, The Times of Israel reported the BriLife vaccine, developed by “NRx Pharmaceuticals, the American-Israeli clinical-stage pharmaceutical company tapped two months ago by the Israeli Defense Ministry to manufacture and market the country’s vaccine developed by the government-run Israel Institute for Biological Research (IIBR) in Ness Ziona,” is now “in Phase IIb/III trials.”[23]

One thing worth keeping in mind is that no one to whom we talked who raised the question of being a guinea pig or who questioned the effectiveness of the vaccines raised any theological dimension that influenced their hesitation to be vaccinated.

2.     Conspiracy Theories Have a Role in Avoiding COVID Precautions

When Georgia’s Republican Representative Marjorie Taylor Greene compared wearing mask rules to Hitler’s requirements of wearing gold stars,[24] she drew impassioned responses. For example, Ms. Imran Ahmad charged: “Now, just weeks after she visited the U.S. Holocaust Museum, Greene, a QAnon conspiracy theorist, has doubled down on the antisemitism by calling those leading the federal effort for COVID vaccinations ‘medical brown shirts,’ a reference to the paramilitary operation that helped Adolf Hitler take power.”[25]

In response, Marjorie Greene said, “I have made a mistake and it's really bothered me for a couple weeks now,’ Greene told a news conference. She added that ‘there's nothing comparable’ to the Holocaust and ‘I know the words I stated were hurtful and for that I am very sorry.’"[26] However, her opposition to mandated Covid protection had apparently not waned, for a month later she was back in the news, “Marjorie Taylor Greene, Other GOP Lawmakers Sue Pelosi Over Mask Penalties: The Georgia Congresswoman, Thomas Massie of Kentucky and Ralph Norman of South Carolina were fined $500 for not wearing masks.” [27] While her analogy changed, her anti-mask attitude did not. Where did this originate and why is it so strong that she would risk a fine to reject masked protection against Covid-19 and its variants and, by example, encourage those whom she represents to follow suit?

Back in February, a link to a hyper human rights conspiracy theory movement suggests one possible genesis for her opposition to government suggestions for restrictions. That month, she hit the headlines with an explosion. In a spate of interviews from Vanity Fair (“Marjorie Taylor Greene: I Only Believe Some of What QAnon Says About Dems Being Satanic Pedophile Cannibals, Okay?” [28]) to CNBC (Rep. Marjorie Taylor Greene expresses some regret about conspiracy claims ahead of vote to punish her”) she confided, “she regrets some of the false conspiracy theories she had promoted in the past, including her expressions of support for QAnon. ‘I was allowed to believe things that weren’t true and I would ask questions about them and talk about them…and that is absolutely what I regret.’” [29]

QAnon, a conspiracy theory movement, had hit prominence during former President Trump’s bid for a recount of the vote that put President Biden in office instead and the storming of Washington by supporters wearing everything from flags to horns and Odinist trappings, apparently fueled by QAnon posts and directives. Although its media presence has waned,[30] far from over, QAnon appears in such recent events as an August 31, 2021 QAnon rally in Maine, expressing itself against the wearing of masks and taking vaccinations, though its impact was marred by the news that “The conspiracy theorist who organized a far-right event calling for an audit of Maine’s 2020 election results in Belfast last month has died from COVID-19. Robert David Steele, a former CIA officer turned promoter of far-right QAnon conspiracy theories, was hospitalized earlier this month after he began displaying symptoms of COVID-19 according to Vice News. ‘I will not take the vaccination, though I did test positive for whatever they’re calling ‘COVID’ today, but the bottom line is that my lungs are not functioning,’ Steele wrote in an Aug. 17 blog post. A friend confirmed Steele’s death in a Sunday Instagram post that also suggested his illness was ‘very suspicious.’”[31]

An interesting addition to the question of religious involvement in the question of coronavirus protection hesitations is what appears to be a largely Moslem-scholar-driven survey article on the Plos One website, which concluded, “Rumors and conspiracy theories, can contribute to vaccine hesitancy.” The thoroughly researched findings reported, “We identified 637 COVID-19 vaccine-related items: 91% were rumors and 9% were conspiracy theories from 52 countries. Of the 578 rumors, 36% were related to vaccine development, availability, and access, 20% related to morbidity and mortality, 8% to safety, efficacy, and acceptance, and the rest were other categories. Of the 637 items, 5% (30/) were true, 83% (528/637) were false, 10% (66/637) were misleading, and 2% (13/637) were exaggerated.”[32] Apparently rumors and conspiracy theories are not a unique North American phenomenon.

3.     “I Don’t Like Needles”

One friend, a burly working man, confided to us, “I never use needles.” As pastors for three decades of a storefront church, working with many generally former heroin addicts, we realize there is a psychological association with needles that make determined ex-addicts step away completely from the use of needles. Others who have never mainlined drugs, like a sweet Latina woman in her 80s, told us, “I don’t like needles. I never take them.” She is not alone. The BBC reports, “A recent study from the University of Oxford suggests that a fear of needles is a major barrier for around 10% of the population.” [33] When I came across the compendium on invasive experiments on soldiers, inmates, patients, and others by compilers Jay Katz, Alexander Morgan Capron, Eleanor Swift Glass, Experimentation with Human Beings: The Authority of the Investigator, Subject, Professions, and State in the Human Experimentation Process (New York: Russell Sage Foundation, 1972), I was struck once again by the realization that all fear is not necessarily unfounded. The gain from using needle has to be worth the risk. The gain here is protection.

Once again, there was no religious dimension expressed to us to explain the aversion or the fear of permitting needles into one’s body. But this does not mean that we did not finally hear an expression of religious involvement from any of those with whom we talked.

4.     4. “God told me not to fear”

Our dear Latina friend in her mid-80s who did not like needles, told us she was confident in her wellbeing because God had told her not to be afraid. Apparently, she was not alone in her conviction she would be spared.

CNN’s Holly Yan reports, “Among religious groups in the US, white evangelical Protestants stand out as the most likely to say they will refuse to get vaccinated (26%), with an additional 28% who are hesitant," according to a study this spring by the Public Religion Research Institute and Interfaith Youth Core.” She labels this attitude, “My faith will protect me, so I don't need to get vaccinated.'” But, at the same time, she points out, some experts say anti-Covid-19 vaccine sentiment among evangelicals is fueled by a distrust in government, ignorance about how vaccines work and misinformation.[34]

But Christianity Today’s Rebecca Randall| and her team reports, “Evangelicals’ Vaccine Skepticism Isn’t Coming from the Pulpit,” instead, pastors are noting that members of their congregation not choosing to be vaccinated lack trust in the government, and “fear of how vaccines work.” While “Conservative pastors and leaders are encouraging the shot while the people in the pews have been more divided,” one pastor, Aaron Harris, pastor of Calvary Baptist Church in Junction City, Kansas, explains, “We don’t believe that this is a scriptural issue; it is a personal issue.” He figures half his congregation’s more mature members are vaccinated, but the problem is among younger members. He wisely counsels, “We shouldn’t live in fear of the virus because we do have a faith in eternity. However, just because we aren’t in fear of it, where is the line of what we ought to do?... I’m not going to lay down in front of a bunch of alligators to show my faith in that way.”

Some Christians say they prefer to leave their fate in God’s hands, rather than be vaccinated. One church member from Missouri reasons, “Heaven is so much better than here on earth. Why would we fight leaving here?” Pastor John Elkins of Sovereign Grace Fellowship in Brazoria, Texas, also observes that “his congregants’ doubts are not theologically based. ‘It’s skepticism about effectiveness,’” along with lack of trust in the government, and hesitation if vaccines are derived from abortions.[35]

What this tells us and should tell researchers is that identifying conservative skeptics of the vaccines under the title “White Evangelicals” is misleading. If their reluctance has to do with other than biblical or theological reasons then they are simply conservatives. In fact, they are more likely fundamentalists than Evangelicals who conserve religion as part of their conservatism, but not necessarily the driving part. At the same time, as noted, Roman Catholics were represented among our friends who would not take the vaccines. Some cited in the research are unclear about their religious affiliation, or are Moslems or Hindus or heterodoxical fringe groups of any of these religions. In short, if biblical reasons are not cited, the researchers and the press should simply identify this camp under the title “political conservatives.”

As for our mature Latina friend, my wife told her, “Don’t you think that God provided the wisdom to create the vaccines so that you would be safe?” Like the joke that was so popular several years ago about the man in the flood who rejected a car, a boat, and a plane and then drowned, complaining in heaven that God hadn’t saved him to which God replied, “I sent you a car, a boat, and a plane!” Vaccines and masks and social distancing when possible appear to be the wise ways to ensure one’s protection today, especially if one is wise oneself and inquires of one’s medical doctor whether one may have a propensity or allergy to react against the vaccine being contemplated. Masks probably don’t have to be checked out, although someone just complained to us they make one lightheaded since they make it hard for that person to breathe. I suggested lifting up the bottom in a safe direction to let in a little air if one has it on too tightly.

5.     5. Vaccines are immoral since they affect reproduction, change our molecular structure, and are made from aborted human stem cells

A young, newly married, eye, ear, nose, and throat physician in the Dominican Republic told us he has had COVID-19 three times, but won’t take the vaccines because of fear they will affect  his ability to have children due to their rumored ability to change his molecular structure. Reared a Roman Catholic, he recently married an Evangelical Christian woman and his family’s outlook now embraces all three objections above. His concern that the COVID vaccines will affect his reproductive powers are apparently not limited to the Dominican Republic but this is a major concern among the young beyond its borders.

Nebraska Medicine’s “infectious diseases expert” Dr. David Brett-Major, MD, MPH tries to put at rest those with such concerns, when he observes, “The COVID-19 mRNA vaccines now have been in tens of thousands of people and infertility has not been a problem for men or women. Twenty-three women became pregnant after participating in Pfizer's mRNA vaccine clinical trial. Pfizer reported one poor pregnancy outcome in someone in the control/placebo group – meaning they had not received the vaccine.”[36]

As for a question our young friend did not ask, maternal-fetal medicine expert Dr. Teresa Berg, M.D., answered, In the United States, more than 353 million doses of the COVID-19 vaccines have been given. More than 167 million Americans are now fully vaccinated. We have no reason to believe any of the COVID-19 vaccines would harm a developing fetus or a nursing infant. “[37] And, as for changing one’s molecular structure, infectious diseases expert James Lawler, MD, MPH explains, “mRNA vaccines are designed to do their work outside of the nucleus and have not been observed to interact with the nucleus.” So, “No, the vaccines cannot change your DNA.

However, the question of using aborted human cells to make vaccines is a more difficult one for Evangelicals like ourselves who believe in the right for all fetuses struggling into infanthood and then attempting to be born to be allowed to do so in safety.

On the third day of Christmas, 2020, infectious disease expert Dr. James Lawler gave this answer: “The COVID-19 vaccines do not contain any aborted fetal cells.” So, none of us taking the vaccines are receiving aborted human cells. He adds, “However, fetal cell lines – cells grown in a laboratory based on aborted fetal cells collected generations ago – were used in testing during research and development of the mRNA vaccines, and during production of the Johnson & Johnson vaccine.” Pointing out that the Vatican has struggled with this issue and has come to the same conclusion that he has, he explains, “As a practicing Catholic, I think the moral balance of indirectly benefitting from an abortion that occurred 50 years ago in order to take a vaccine that will prevent further death in the community is a no-brainer – especially considering that so many of the over 620,000 American deaths have occurred in the most vulnerable and marginalized in our society. We need to focus on saving lives right now. We need to care for our neighbors.” He notes that with “Pfizer and Moderna COVID-19 vaccines, fetal cell line HEK 293 was used during the research and development phase. All HEK 293 cells are descended from tissue taken from a 1973 abortion that took place in the Netherlands.”[38]

In Evangelicalism’s most distributed magazine, Christianity Today (CT), Science editor Rebecca Randall| and her colleagues trace the trajectory of the debate in its quarters in her insightful article, “Not Worth a Shot: Why Some Christians Refuse Vaccinations on Moral Grounds: The use of fetal cell lines from the 1960s is another sticking point in the vaccine debate.” “Dr. Matthew Loftus in “Why Christians of All People Should Get Their Vaccines” notes an observation by National Institute of Health director Dr. Francis Collins, who “suggests comparing it to organ donation after a child was shot.” He reasons, “There was a terrible, evil loss of life of that child and yet I think we would all say that if the parents decided and they wanted something good to come of this and gave their consent, that’s a noble and honorable action.” He suggests a parallel of “a parent, after going through a pregnancy termination, deciding that they would like the fetal tissue to actually help somebody.” Dr. Loftus also references “Focus on the Family’s Physicians Resource Council, which last updated a statement in 2015, [which] suggests that Christians have the moral freedom to receive vaccines.” He also reports the Roman Catholic Church’s decision was “that those who receive vaccines are not culpable in the original abortions.” And, he notes, the Southern Baptist Convention’s Ethics and Religious Liberty Commission (ERLC)’s observation that “Pro-life proponents of immunization point out that vaccines no longer rely on abortion to provide further fetal cells—and that the initial two abortions were not conducted to supply vaccine makers with fetal tissue in the first place.”[39]

The question of the morality benefiting from an earlier evil is always a difficult one to answer. Particularly, it has been present today as white American males wonder about the cultural entitlement that has given them opportunities not shared by African Americans, Hispanics, and women of all hues and cultures. What is a white male’s responsibility here? Is it to step back and forgo any opportunity based on privilege, or to use one’s opportunities to reach out and help others succeed? The latter path seems straighter to doing something worthwhile than simply dropping out of society.

If we Christians were to follow that second path, we would reason that none of us were involved in the Dutch or Swedish abortions that took place some 60 years ago that produced the thousands of fetal cells in use all over the world today to test vaccines.

We could generalize that argument to all the citizens of the world. Few of us living today were involved in the killings that established so many of our nations by rebellion, invasion, assassination, or overthrow of previous government, unless our country is very new and we were directly involved in the violence that produced it. Yet, all of us reap its benefits, assuming there are any.

We all notice that a child’s social reference usually dates from the moment she or he is born into the world. To a child’s consciousness, nothing really exists before that moment. The world may have predated them, but it was, in effect, black and white and now it is in color. As a child grows, he or she slowly learns that multitudes of dead people determined the context in which that child lives. Coming to terms with that reality, a growing Christian, burdened with a negative and positive history, is called to serve God in the present living moment.

In short, every one of us has come to the genesis of vaccinations late in the flow of our lives. My pro-life, fundamentalist parents knew nothing about how vaccines originated. They made sure I had all the vaccines available and, knowing nothing ourselves, we gave our son all his shots to keep him healthy. Did we all do wrong, by receiving a benefit that may have had evil origins?

This question has been a curious one for me in the puzzle of my heritage. As a mixed blood native American on my Father’s side and the son of a second generation Greek and Czech mother, most of my family was either losing their land or living in the “old country” when the enslavement of Blacks took place in the Americas. I was born with Greek features and white skin favoring my mother’s Greek father. My sister had the black hair, black eyes, tinted skin, and high cheekbones of our father’s native heritage. Because I am white and male and appear to be Anglo American,[40] am I automatically culpable for the benefits to the Anglo American culture of African American enslavement, because our culture has privileged those who appear similar to Anglos (whether they are primarily Anglos in origin or not)?

As I noted, given this context, ethically, I could either choose to drop out of the culture, refusing to progress in education or employment in case I am being enrolled or hired because of residual prejudice, or I can respond by seeing my responsibility as making certain I am making a special effort to treat African Americans, Hispanics, women of all hues and origins, et. al with dignity, creating opportunities as a professor for each of those I have the privilege of teaching in my classes to succeed.

In parallel, with the vaccines, I could either see myself as responsible for a woman’s and doctor’s and researchers’ decisions made abroad decades ago and opt out of the vaccines on moral grounds, or I can choose to vote for and support the welfare of those infants attempting to be born today, protecting them from the great evil of partial birth murder for economic gain. I have chosen the latter choices in each case, because I can’t change the past, but I can change the future. And in the case of vaccines, enough Christians like our seminarian’s father in our opening account have died needlessly. Why should more and more Christians die from the coronavirus in all its strains? We need as many Christians as God calls into the faith to be alive and active and helping God as God reconciles the world to Godself.

So, given all this data, would Luke take and give vaccines today?

Luke (Loukas) is identified by the Apostle Paul in his letter to the Colossians 4:14 as the “beloved” (agapētos) “physician” (iatros, a term also used for “one who heals” and “surgeon”[41]). Many variations of the term are listed in Greek-English lexicons to specify the various types of physicians in the ancient world, but Paul uses the general term for Luke, suggesting Luke was a general practitioner. Just as Jesus did not order the centurion of Capernaum to give up his commission in the Roman army before granting his request for healing, but honored him for his faith in Matthew 8:5-10, and did not order Zacchaeus to stop being a tax collector before being willing to enter his home (Luke 19:1-10), so did Paul not order Luke to abandon his occupation as a medical doctor and simply pray over all diseases, but apparently enlisted his skills for his own physical ailments from his arduous ministry and for his and his team’s medical care. As we earlier noted with the use of purifying liquids, ancient medicine employed a variety of healing herbs, natural medicines, operations, and procedures. The combination of prayer with the application of oil in the elders’ intercession on behalf of the sick is explained well in Zondervan’s accessible NIV Archaeological Study Bible: “Oil served a hygienic purpose prior to the invention of soap and shampoo (e.g., anointing the scalp with oils killed head lice). Oils were used medically. Greek physicians regularly massaged patients and athletes with oil, and James 5:14 recommends anointing the sick with oil.”[42] There is no reason to doubt Luke sought God’s healing through prayer while employing the most effective medical knowledge of his day to treat Paul and his coworkers. Likewise, we should pray seriously to assess wisely the ethical issues that surround our health choices, while, at the same time, we should seek what are the most far-reaching salutary benefits for children, women, and men alive today and employ the most effective medical means we have at our current disposal for protecting those we love along with all of our local and global neighbors, for whom God also considers us responsible.

For ourselves, my wife and I went to the local police station, since our town has been blessed by a publicly minded police department of neighbors, and signed up for the Pfizer shots, distributed free at our wonderful public library. Our son, living in a neighboring town, received the Moderna vaccine. We all received the shots with minor reactions and, though we live an active life, traveling inside and outside the country, we wear masks when we enter buildings and have experienced no attacks of Covid-19.

So, what about the five categorical concerns our friends have expressed? We take our friends’ convictions seriously. In our family’s experience, however, the Pfizer and Moderna vaccines, which have been tested thousands of times before we took them, have proved safe. We haven’t perceived wearing marks or taking vaccines as a government ploy for power. Instead, we are grateful for these freely distributed protective measures. With no allergies or other physical impediments, we and our son separately were able to take the Pfizer and Moderna shots. However, Aída has feared needles since her childhood in the Dominican Republic, when needles were routinely dull and painful. Since today needles are sharp, sterilized, one-time-used, and given by professional medical personnel who know what they are doing, she simply turned her head away to avoid seeing the needle enter her body. The pain was a minor pinch, and she considered it worth the gain. None of us see a religious dimension to taking vaccines or wearing masks (and neither do the majority of our reluctant friends). Instead, we see God providing these protections through the wisdom with which God has gifted humanity. At the same time, nothing is perfect in this life and there are few real guarantees, but, as with the smallpox inoculations, treatments improve. And as for the moral issues, these are still tough. Violence in the past is a legacy of a fallen world; our responsibility is not to further it today. Faith is absolutely essential. But faith is only valid if the object of faith is trustworthy. So, we need to use our wisdom and its reasoning capability to know where to invest our faith. Our currency wisely lectures us every time we use it: “In God we trust.” So, as Aída says, “If Physician Luke came to me today with a needle and a smile, I would gladly accept it.” I think that speaks for our son, Steve, and for me as well.

Bill (with input from Aída)

[1] Google, “Who is the oldest living person today?”, updated on July 2, 2021, accessed September 2, 2021.

[2] I am translating all Bible references literally so you can see the force of the actual words, rather than creating a dynamic equivalent that will flow more evenly for English readers.

[4] David Marino Jr., Bangor Daily News, “Religious group sues Gov. Mills over vaccine mandate for health care workers,” , posted August 26th 2021, accessed Sept. 2, 2021.

[6] › news-events › press-announcements, accessed Sept. 3, 2021.

[7] › news-events › press-announcements, see also › coronavirus-disease-2019-covid-19, accessed Sept. 3, 2021.

[8] › johnson-johnson-covid-19-vaccine... but has not given full approval to this date because of rare but serious blood clotting ( › coronavirus › 2019-ncov › safety), Sept. 3, 2021.

[9] Holly Yan, CNN, “Covid-19 vaccine myths: These reasons for not getting a shot don't hold up. In fact, they'll set the US back,”, posted July 19, 2021, accessed August 30, 2021.


[10] Robert Towey, CNBC, Florida and Texas open Covid antibody treatment centers as delta surge overwhelms hospitals,”, posted Aug 19 2021, accessed September 14, 2021.


[11]Ericka D. Smith, Los Angeles Times, Column: I wish I could be angry with the unvaccinated. Being Black makes that complicated , posted July 28, 2021 5 AM PT, accessed September 4, 2021.

[12]Alex Dodson, “Jonathan Edwards – Missionary to the American Indians,” OnePlace,, August 29, 2021. Williston Walker, Richard A. Norris, David W. Lotz, Robert T. Handy appear to suggest he was more a victim, “Called to serve as president of Princeton, he submitted to inoculation during a smallpox epidemic, contracted the disease, and died a few weeks after assuming his new duties, A History of the Christian Church (New York: Charles Scribner’s Sons, 1985), 4th ed, 610.

[13] Stanford Encyclopedia of Philosophy, First posted Jan 15, 2002; substantive revision, Jul 15, 2020, accessed August 29, 2021

[15] Berkeley Lovelace Jr., “CDC study shows 74% of people infected in Massachusetts Covid outbreak were fully vaccinated,”, posted July 30 2021, accessed August 31, 2021.

[16], posted August 6, updated August 13, 2021, accessed Sept. 3, 2021.

[17] Donovan Harris, ABC affiliate station WPDE Staff,,” posted August 25, 2021, accessed Sept. 2,

2021. See also,-

[18]Tim O'Shei, “Pandemic Lessons: How do we get out of this?”, July 31, 2021 Updated Aug 29, 2021, accessed Sept. 19, 2021.

[22]COVID-19, Common question: How effective is the J&J Janssen COVID-19 vaccine? d&q=How+effective+is+the+Johnson+and+Johnson+Covid+vaccine+according+to+the+World+Health+Organization%3F, accessed Sept. 2, 2021.

[23] Ricky Ben-David, The Times of Israel, “Though lagging behind, Israel’s COVID-19 jab hopes to ‘find its place in market: Chairman of NRx, pharmaceutical company completing trials for BriLife, suggests vaccine may even work better against variants.” The article claims, “Whereas the world has been seeing waning effectiveness of the two-dose Pfizer/BioNtech vaccine after six months — a fact that prompted Israel to launch a booster campaign in late July — the IIBR released the results of an initial, small study that showed BriLife, given at a high dose, provides longer-term protection. Some 200 volunteers who received the highest dosage of the vaccine were notified that they did not need a third dose of the vaccine, as their protection remained high six months after getting a second dose,” Posted Sept. 20, 2021, accessed Sept. 20, 2021.

[24] Ryan Nobles, CNN,“Marjorie Taylor Greene compares House mask mandates to the Holocaust”, posted May 22, 2021, accessed Sept. 1, 2021.

[25] “Anti-vaxxers and antisemites unite,” Chronicle & Transcript, July 22, 2021, 7A.

[26] Richard Cowan, Reuters,“U.S. congresswoman Marjorie Taylor Greene apologizes for comparing COVID-19 masks to Holocaust ,”

[27] Siobhan Hughes The Wall Street Journal, “Marjorie Taylor Greene, Other GOP Lawmakers Sue Pelosi Over Mask Penalties: The Georgia Congresswoman, Thomas Massie of Kentucky and Ralph Norman of South Carolina were fined $500 for not wearing masks, ,posted and updated July 27, 2021, accessed August 31, 2021.

[31] Christopher Burns, WGME, channel 13,”QAnon conspiracy theorist who organized far-right Maine event dies of COVID-19 Bangor -,” Monday, August 30th 2021.

[32] Md Saiful Islam, et. al, “COVID-19 vaccine rumors and conspiracy theories: The need for cognitive inoculation against misinformation to improve vaccine adherence,” , posted May 12, 2021, accessed August 30, 2021.

[33] By David Robson, BBC, ‘”Why some people don’t want a Covid-19 Vaccine,” posted 22nd July 2021, accessed August 31, 2021. 


[34] Holly Yan, CNN Health,“Covid-19 vaccine myths: These reasons for not getting a shot don't hold up. In fact, they'll set the US back,” For other websites listing religious movements with hesitations see, Vincent Iannelli, MD, “Are There Religious Exemptions to Vaccines?” on verywell family, Updated on December 09, 2020, accessed Sept.16, 2021, and Vanderbilt Faculty Staff Health and Wellness,, just to name two of many sites.

[35]Christianity Today (CT), Rebecca Randall, “Not Worth a Shot: Why Some Christians Refuse Vaccinations on Moral Grounds,”, posted April 7, 2021, accessed August 22, 2021.

[38], posted December 28, 2020, updated March 2, 2021, August 18, 2021, accessed August 23, 2021.

[40] The origin of my last name, Spencer, was impossible for us to trace. My wife and I went to the city in Pennsylvania where my father’s father was reared, and found his name, but the lineage suddenly cut off. The city’s archival expert who was graciously helping us asked if I knew whether I had Native-American background. I said my father impressed on me that I had Leni Lenape heritage. The archivist told me he saw this all the time – lines simply stopped being recorded if First Nations people established or entered them since they were not included in the census records of the past.

[41] See Henry George Liddell and Robert Scott, Henry Stuart Jones, Roderick McKenzie, et. al, A Greek English Lexicon (Oxford: Oxford University Press, 1977), 816.

[42] See “Perfumes and Anointing Oils” (Grand Rapids, MI, 2005), 1746. Also see our Joy through the Night: Biblical Resources on Suffering (Eugene, OR: Wipf and Stock, 1994), 123-24.